An absence of a clear alternative isn’t a substitute for an argument that slaughtering corporate leaders will help the problem. There are practical differences between the circumstance of a wild animal literally fighting for its survival, and a member of a population being abstractly squeezed to death by systemic problems, in that killing is a clear immediate solution in the former but extremely questionable in the latter. Not bothering to acknowledge this makes it a bad argument. Also, all the other reasons I mentioned why it’s a bad argument. Kind of reads like edgy highschooler cringe bait too, though that’s subjective.
Maybe a better argument could be made, idk. But this one is dumb.
I hear what you’re saying. My issue with your position is that Thompson is not a mere bystander or segment of the ‘machine’ that is killing - or in your words “squeezing” - other humans. Thompson, by his own admission, was actively pursuing mechanisms by which denial of care and ultimately death are effected. Why does he get a pass, I’m curious?
My criticism is of the writing in the OP, and of Kaczynski’s writing, which while contextually relevant, isn’t actually about Thompson or even specifically health insurance.
To answer your question though, I don’t think he gets a pass, ethically. But I also don’t think justice trumps striving for better outcomes in society, and in fact it’s the other way around. This isn’t exactly being contested; the rhetorical focus is on means and results.
That’s fair. I think that makes sense. I don’t expect Mangione to be the next Thoreaux in this regard so I don’t really focus on their writing. It helps insomuch as to glean their thought process but I don’t think it’s particularly relevant. I’m more interested in the ethics of harm reduction but yea, I get what you’re saying
An absence of a clear alternative isn’t a substitute for an argument that slaughtering corporate leaders will help the problem. There are practical differences between the circumstance of a wild animal literally fighting for its survival, and a member of a population being abstractly squeezed to death by systemic problems, in that killing is a clear immediate solution in the former but extremely questionable in the latter. Not bothering to acknowledge this makes it a bad argument. Also, all the other reasons I mentioned why it’s a bad argument. Kind of reads like edgy highschooler cringe bait too, though that’s subjective.
Maybe a better argument could be made, idk. But this one is dumb.
I hear what you’re saying. My issue with your position is that Thompson is not a mere bystander or segment of the ‘machine’ that is killing - or in your words “squeezing” - other humans. Thompson, by his own admission, was actively pursuing mechanisms by which denial of care and ultimately death are effected. Why does he get a pass, I’m curious?
My criticism is of the writing in the OP, and of Kaczynski’s writing, which while contextually relevant, isn’t actually about Thompson or even specifically health insurance.
To answer your question though, I don’t think he gets a pass, ethically. But I also don’t think justice trumps striving for better outcomes in society, and in fact it’s the other way around. This isn’t exactly being contested; the rhetorical focus is on means and results.
That’s fair. I think that makes sense. I don’t expect Mangione to be the next Thoreaux in this regard so I don’t really focus on their writing. It helps insomuch as to glean their thought process but I don’t think it’s particularly relevant. I’m more interested in the ethics of harm reduction but yea, I get what you’re saying