Over the past few months, I’ve noticed a new round of references to the white supremacist “great replacement theory,” so I thought I’d offer a post to explain the dark corners from which this came and the nightmares to which it can lead. At its heart, the “replacement theory” argues that immigration — usually of non-white groups, but some sort of menacing “other” — is a carefully orchestrated conspiracy. Immigration is not, in this paranoid view, the result of individuals and families seeking to better their own lives, but the result of a sinister scheme to ruin
What do you think the “correctly” stated among parentheses stand for? Maybe that I do agree with your stance? And that the following questions were a hypothetical I threw yourself to make you understand that there is no objective ground onto which one can establish where a state can and cannot intervene in the private life of its citizens and that these boundaries are drew according to the current moral status of society at large. Which may vary wildly between different societies. But you seem to have major issues in understanding hypothetical (and also practical) questions so I don’t see how we can continue this conversation.
You ask me to provide you with my personal definition of heritage and culture after a discussion spanning multiple messages over where I extensively defined heritage and culture. Were you reading the contents of my messages? At this point I think not, or at least I think you have a serious issue with basic reading and understanding skills.
You even recognize I gave you my definitions in our past exchanges a few lines later while also discarding the well known and established social pressure or peer pressure influence like it’s nothing because you decided so. Try living a lifestyle challenging the social status quo in your area and then come back telling us how good and nicely you were treated by the people living around you. (This is an hypothetical request, please don’t go around challenging other people belief systems)
Please provide me an example of a culture which does not apply peer pressure to enforce its heritage on the people living inside it.
If two peoples with different heritages meet what do you think happen? Will their heritages be used as a basis for cooperation or do you think they will be used to keep a well defined differentiation between the two people? And if the second hypothesis is the correct one (as it is, if not please show me an example of heritage inclusive of different customs from its own) how can you not see heritage building walls around a population?
Even if one despises aspects of his own heritage? Who is fiddling with definitions now? I stated multiple times that heritages can have positive aspects among themselves but that, in total, they are more an hindrance than a positive for the improvement of the human condition. I want to erase the bad aspects and keep the good ones. If this makes me a xenophobe (it doesn’t, but you don’t seem to mind) then I am guilty as charged.
No, you talked extensively about what you think culture or heritage does but you never clearly say what it is. Rambling references over many posts where you constantly change terminology and use exaggeration to wildly different degrees are not a definition. It’s like saying cigarettes cause cancer and thinking you defined cigarettes. Provide a clear concise definition of heritage in your own words, because you haven’t done that.
“You even recognize I gave you my definitions in our past” no I didn’t because the definition that you made up is exclusively in your head which is why I’m trying to get you to say it explicitly and clearly. and I suspect that you are realizing that you don’t have a coherent notion of what culture or heritage are which is why your terminology has changed so much and why everything is vague allusions about how it’s so bad without ever saying what it is.
“Please provide me an example of a culture which does not apply peer pressure to enforce its heritage on the people living inside it.”. Not relevant. I didn’t say that society doesn’t apply pressure I said it’s a matter of the degree of the pressure. Please provide an example of a culture without heritage… after you actually define what you think heritage is
"If two peoples with different heritages meet what do you think happen? " When I met my Sihk neighbor we had a short but pleasant chat. I wave to him when I see him on walks in the neighborhood.
“Even if one despises aspects of his own heritage? Who is fiddling with definitions now?” You are because you added that question to change the target being despised.
“I stated multiple times that heritages can have positive aspects” cool then your protip was bullshit and you are backsliding on your stance exactly like I said.
Ok, let’s give you the definitions you so much need.
Heritage: a set of social constructs and ideals created through a subjective belief system by past generations and implemented in the social fabric of a people despite the lack of evidence for its usefulness in providing better living conditions to the people being subjected to these customs. Those ideals are untouchable and cannot be changed through time to preserve the society which has created them (synonyms can be tradition, custom, superstition)
Culture: a set of knowledges and skills created through a rigorous study of a determined subject passed through generations via a learning system which does not require a blind acceptance of its foundamentals and whose practical use can be used to create new customs or products aimed at improving the living conditions of all people. These knowledges and skills are updated through the passing of time to accomodate new findings and results derived from the study of actual results obtained from the application of said knowledges and skills (synonyms can be science, philosophy, arts)
Hope you are happy now
Ok so if a society has a light pressure applied to enforce an abhorrent custom such as infant genital mutilation you would be ok with that?
Any modern scientific field
I stated from the very beginning that I despise many aspects of the Italian heritage I am a part of but, even if I didn’t do so, should I state that now does that make me a xenophobe towards my own people? Can one be xenophobe when refusing it’s own traditions? According to the word itself no (xeno = other, different - phobia = fear, refusal) but I’m sure you will find a way to twist yourself out from this conundrum
I’m glad you have a good relationship with your neighbour but this was not my question (as per usual. Please reply to the questions following the one you replied to with a personal experience unrelated to the theme of the discussion
Even if one despises aspects of his own heritage? Who is fiddling with definitions now? I stated multiple times that heritages can have positive aspects among themselves but that, in total, they are more an hindrance than a positive for the improvement of the human condition. I want to erase the bad aspects and keep the good ones. If this makes me a xenophobe (it doesn’t, but you don’t seem to mind) then I am guilty as charged.
Again with your selective quote, please read the whole of my replies and quote them in their entirety.
“Hope you are happy now” Yes you finally did the simple thing that I told you to do to make your looney stance clear. Why was that so hard for you? Why did you pick a dictionary definition that didn’t match what you eventually finally wrote out?
Heritage: a set of social constructs and ideals created through a subjective belief system by past generations and implemented in the social fabric of a people despite the lack of evidence for its usefulness in providing better living conditions to the people being subjected to these customs. Those ideals are untouchable and cannot be changed through time to preserve the society which has created them (synonyms can be tradition, custom, superstition)
I’ve highlighted the parts that you’ve made up to cater to your pet issue. “created through a subjective belief system” - most likely sure but not an absolute. “despite the lack of evidence for its usefulness in providing better living conditions to the people being subjected to these customs” - this is where you start to veer wildly into your twisted interpretation. The constructs and ideals are implemented not despite the lack of evidence because that criteria was never considered when those things became part of society so that framing is wrong. This also seems to imply that you think there are zero social constructs and ideals in the fabric of society that are providing better living conditions. That or you are crafting your definition of heritage to exclude just those ones in order to achieve your goal of labeling heritage as bad. If you are going to separate the constructs and ideals that you like from the ones that you don’t like and label the ones that you don’t like as heritage then what is the name for the set that you do like? Pretty much everyone else realizes that heritage is a mixed bag of good/bad/completely neutral social constructs and ideals. “Those ideals are untouchable and cannot be changed through time to preserve the society which has created them” - Here you completely depart from reality. Culture and heritage do change over time. That is just a fact. That you are trying (incredibly awkwardly) to reject elements of your own culture and heritage ought to be pretty obvious evidence of that.
“Ok so if a society has a light pressure applied to enforce an abhorrent custom such as infant genital mutilation you would be ok with that?” Nope why would I be? I should start doing what you are doing and asking questions that imply a stance that you don’t actually hold. Why would you enjoy participating in infant genital mutilation?
The different type of culture that exists in scientific fields is insufficient to operate as an entire societal culture. Even if we were to take your answer seriously as soon as you apply whatever science culture you think is best it will be saddled with heritage because heritage inherently happens by existing and having subsequent generations.
"I’m glad you have a good relationship with your neighbor but this was not my question " Well then stop asking a stream of questions with the real question randomly hidden in them. Also maybe think about what I said. You wanted to know what happens when people of different heritage meet so I gave an example of people of different heritage meeting and getting along. It obviously doesn’t always play out that way. “Will their heritages be used as a basis for cooperation or do you think they will be used to keep a well defined differentiation between the two people?” Oh shit looks like that was answered already. We didn’t engage in your weird belief that people instantly start working on a well defined differentiation. “And if the second hypothesis is the correct one (as it is, if not please show me an example of heritage inclusive of different customs from its own) how can you not see heritage building walls around a population?” Big fucking if there about the second hypothesis being correct (as it is not. and i gave to examples, my heritage and my neighbor’s) so that’s how I can not see heritage building walls around a population. Because not building walls happens all the damn time. That doesn’t mean that some people don’t build walls based on that but you assertion that its the only outcome is nonsense. Oh shit that question was already answered too if you put any thought into it.
“Even if one despises aspects of his own heritage?” Do you know what xenophobia means? Despising people because of their heritage or for simply having heritage (something that is impossible not to have unless we use something like your made up definition that is exclusively used by you) regardless of what that heritage actually entails is xenophobic. Your hatred of heritage isn’t exclusive to just your self or just your country. Your characterization of foreigners not being capable of integrating into a new society fits pretty well with xenophobic ideas too. Hating yourself doesn’t magically make the hatred for others go away.
“Even if one despises aspects of his own heritage? Who is fiddling with definitions now? I stated multiple times that heritages can have positive aspects among themselves but that, in total, they are more an hindrance than a positive for the improvement of the human condition. I want to erase the bad aspects and keep the good ones. If this makes me a xenophobe (it doesn’t, but you don’t seem to mind) then I am guilty as charged.” cool then your protip was bullshit and you are backsliding on your stance exactly like I said.
Weird, including the entire quote didn’t change anything. Protip still bullshit. You still backsliding.
Culture change, heritage doesn’t. Heritage is the story of a people, of a tribe, of a family. You can’t change history on a whim.
Also, I gave you my personal definitions after providing you the official ones. If you want to criticize something direct your criticism to the substance of my definitions, don’t discard them as the not correct ones. We know they’re not the official definitions, I already gave you that and you asked for my own, now you gotta work with them.
I wouldn’t, that’s why I want to stop it
Never in my discussion I stated that it just builds wall, I am stating that it it is used as an excuse to build walls, which is way different
The usefulness of a culture in operating a society was not your question. You asked me to provide example if culture without heritage and I replied with “any modern scientific field” because that are (I hope we can agree on this) cultures which do not have heritage as their histories started in the second half of the 19th century, when we were first able to seriously study physics and chemistry at an atomic level thanks to technological advancements never seen before in human history
Yes I do, I gave you the definition in my previous reply
That’s not what xenophobia means
Do you agree with this desire or not?
One last simple question: Do you agree with the idea of removing children from houses where the mafia is seen as an honourable way of living?
Heritage does change. It has to. Think about it for even a minute and that becomes obvious. People and tribes and families change over time. If someone from a family of one heritage marries someone from another heritage then the heritage for that lineage going forward has changed. As elements of one heritage become more remote for a family they fade from importance and memory and eventually fade out. Most importantly for you, if heritage is immutable and can’t change then your whole deal about getting rid of the bad parts is impossible. Its a direct contradiction.
“If you want to criticize something direct your criticism to the substance of my definitions” That’s what I’m doing. In your definition you added a nonsense bit about heritage never changing. That is not in the real definition and it is not in anyone else’s working definition. It’s like defining weather as only being when its raining and insisting that weather never changes and is always bad. Your definition is fundamentally flawed.
If science as a culture doesn’t function at a societal level then it doesn’t apply beyond a useless pedantic point.
Even if you despise yourself and your own heritage despising others for their other heritages still sounds pretty xenophobic. Sounds a lot like the guys that say “I’m not racist, I hate everyone”.
No shit I want to get rid of the bad aspects and not get rid of the good ones. And because culture and heritage are not what you say they are that is possible to do.
“One last simple question: Do you agree with the idea of removing children from houses where the mafia is seen as an honourable way of living?” depends, are you going to sexually abuse them and murder them? Not like it would do any good since their heritage can’t change.
Your protip was bullshit. Your definition was garbo. Heritage and culture are not frozen in time and they both have good and bad elements and the good ones do benefit society.
Many historical groups arranging re-enactment events and commemorations, conservative political parties and religious groups would like to dissent with you about your stance. But I’m sure their opinions don’t count in your books
That’s absolutely not the case. Try entering a social group with a strong connection to its heritage (such as for example a southern Italian family) and you’ll see that you are faced with two options: assimilate or be cast out from the group
No, you are not. You’re just repeating that my definitions are wrong without any supporting evidence. I’ve given you countless examples of heritage being unchanging and set in time while you refuse this without providing any reason or example. I refute your idea of heritage being a mutating concept and will continue to do so until you won’t provide me with a compelling example of an heritage which was changed from within and survived unscathed
That’s exactly why I am for the destitution of heritages in favour of cultures
I already showed you that heritage cannot be changed from within, to make it change you have to act from outside with specific legislations. Also I’d suggest you to review what you wrote here because I think you made some mistakes in exposing what you want to do
No, I’m not. I’d have them supported by the state through specialized workers and institutions until a certified foster family can be found and then I’d have them moved in with this family to cancel and overwrite their heritage by giving them a modern culture. Oh no, I ear you say, you want to strip poor children of their heritage. Yes, I do. Their heritage is the cause of a unmeasurable amount of problems both locally and internationally, erasing it would only improve the lives of everyone involve.
Just to ease this discussion, can you please give your definition of heritage? Only to understand what you mean when talking about this subject because you are criticizing me for my definition without providing any supporting evidence to your rebuttals. Maybe if you’d explain what you mean with heritage I could show you where you are wrong at the heart of the issue
Arranging re-enactments and commemorations doesn’t mean that they have the stance that opposes the reality that heritage changes. Conservative political parties and religious groups would actually likely agree that heritage can change which is why they need to put such effort into preserving heritage. Because if heritage can’t change then there is nothing to preserve. It will always be there. If heritage can’t change then who is their opposition? Not that their opposition’s opinions count in your book.
“That’s absolutely not the case. Try entering a social group with a strong connection to its heritage (such as for example a southern Italian family) and you’ll see that you are faced with two options: assimilate or be cast out from the group”
You mean that’s absolutely not always the case. You had to add the condition of entering a social group with a strong connection to its heritage in order to narrow the discussion to the scenario that fits your broken definition. You’ve made a point against yourself here because all we have to do is consider the alternative that has to exist based on your wording. You specified a social group with a strong connection to its heritage which means there are groups without strong connections. So try entering that group. Is heritage immutable there? If not then low and behold heritage can change. Also even your example doesn’t make sense because regardless of the reaction of the extended family the married couple’s family unit’s heritage has changed and if they have children those children will have a blend of the two heritages. Unless you are going to make the looney claim that no one ever marries into a social group with a strong connection to its heritage unless they also share that same heritage. I wouldn’t put that past you.
Yes, yes I am criticizing the substance of your definition. I am repeatedly telling you that your definition is wrong because you are repeatedly insisting that it is right. You don’t seem to get that your claim that heritage can’t change means it has to never change in every single case. One counter example of heritage changing means that you are wrong. And I’ve repeatedly shown that your examples are not universal. I’ve pointed out that you keep using conditionals to limit the scope of considering heritage and that as soon as we drop those conditionals or even consider the implications of needing to include them in the first place we see that heritage isn’t even close to being universally unchangeable.
" a compelling example of an heritage which was changed from within and survived unscathed" See this is an example of what I’m talking about. Provide an example of something changing but oh yeah let me add the condition that in the example the thing is unscathed. That the heritage can be scathed means it can change. That you keep trying to narrow the scope makes me really suspicious about your honesty. This is more insisting that weather is only when its raining.
“That’s exactly why I am for the destitution of heritages in favour of cultures” not sure what you mean by that. Not a phrase or idiom that I’m familiar with. I suspect you mean that you are in favor of replacing heritages in favor of cultures. That’s not a thing that can be done. Just by existing you have a heritage. If you disregard all elements of that heritage, well that would mean that heritage can change which is a contradiction yet again, and replace it with “culture” then that becomes heritage.
“Oh no, I ear you say, you want to strip poor children of their heritage. Yes, I do. Their heritage is the cause of a unmeasurable amount of problems both locally and internationally, erasing it would only improve the lives of everyone involve.” And like I was pointing out that’s the exact same thing that the people running those boarding schools were saying.
I might eventually give you my definition after being as round about as you were. Guess we’ll see.
Heritage can change. You’ve proven it yourself. Your protip was bullshit. Your definition is garbo.
Maybe not but it does prove that people who believe in heritage will go out of their way to keep it alive and unchanged as much as possible.
Progressives, who usually try to eliminate heritage by moving society to a new set of standards via legislation
It is but for a smaller proportion of the group. We see this among “white people” where a huge chunk of this crowd is moving towards culture while leaving its heritage behind. This has caused a huge stir in its most conservative representatives who are now fighting against this trend with all their forces (the so called war on the “woke agenda”). If heritage is naturally inclined to evolve can you explain all the efforts put up by conservative voices to avoid this natural process?
Yet you fail to provide me with this example which would destroy my view while also taking a W because you showed me that the specific examples I used are not universal
That’s not how heritage works: if these two people are casted out of their group they have ended their relationship with their heritages. They will have created a new heritage, related to just their family, but the old ones will remain unchanged in their original groups. So there’s no evolution in the original heritage as you can see
No you are not
That’s what you are doing by simply discarding my examples of application in real life of my definition. That’s not a substantial criticism but a straw man attack
It’s called a paradox and it’s my way to show you that your reasoning has no logic ground
If I disregard aspects of my heritage it doesn’t mean that my heritage has changed, it means that I, personally and alone, have moved away from my heritage to a more logical place. My heritage will remain unchanged and brought forward by those being part of my group, tribe or family who accept it’s tenants
Nope, beside trying to impose their heritage they were forcing themselves on defenceless children while taking advantage of their positions of power. May I add that these revolting facts were carried out by participants to another heritage, the catholic one in this specific case?
Oh thank you for you kind consideration my master
Repeating the same phrase over and over again won’t turn it’s contents into reality, despite all that Goebbels said about that