Dialectical Materialism - Idk I’m still trying to figure out wtf that one means.
Practical historical development?
Definition: Practical historical development looks at how money, jobs, and resources shape how societies change over time. It shows that the ways people make things, the tools they use, and how resources are distributed build the base for how societies work. Instead of thinking that big ideas or beliefs drive history, this view shows that real-world conditions—like who has what resources and how work gets done—create the path for changes in society and politics.
The problem with many conservatives and regressives is that the only change to the status quo they seem content with are based on bigotry rather than economics.
No, Dialectical Materialism asserts that material reality drives the progression of history, and is the primary determiner of ideas, but that these ideas of humans influence them to reshape reality. This process works in endless spirals. Here’s a handy diagram:
Historically, this just doesn’t work, and it even risks supporting PatSoc movements like the American Communist Party (not to be confused with the CPUSA), also known as “MAGA Communism.” Essentially Imperialism combined with Communist aesthetics.
In the lead-up to the Russian Revolution, there was disagreement over the necessity of reading theory. The SRs thought it was unneccessary, and got in the way of unity. Lenin and the Bolsheviks disagreed, as theory informs correct practice. The SRs became a footnotez and the Bolsheviks succeeded in establishing the world’s first Socialist state. One of Lenin’s most fanous lines, from What is to be done? is “without revolutionary theory, there can be no revolutionary practice.”
As studying theory is necessary, people will realize you’re repackaging Socialism. This will backfire, and people will realize they’ve been tricked. This will hurt the movement.
As for Dialectical Materialism, in a nutshell it’s the philosophical backbone of Marxism. It’s an analytical tool, focusing on studying material reality as it exists in context and in motion through time, as well as their contradictions. If you want an introductory Marxist-Leninist reading list that will teach you the fundamentals, I have one here that I made.
Personally, I’ve strived to adhere to the Einstein quote:
If you can’t explain it simply, you don’t understand it well enough.
This not only applies to theory but language in general. If you, an English speaker, wants to ally with someone who only speaks Mandarin, the two of you will need to figure out how to understand simple shared concepts first (“water”, “car”, “help”).
Theory is the same. I don’t think we should completely do away with the proper verbiage. But, I do think we need to figure out how to translate our message in more ways than just language— I’m talking cultural. Because, right now, there are a lot of working class Americans who have been convinced that capitalist exploitation is American culture.
Sure, I don’t see why these two concepts can’t be pushed together. Don’t hide your intentions or obscure them, but explain them clearly and directly, in an understandable manner.
You saw the Simpson meme above right? That’s not entirely an exaggeration. The “S” word is legitimately terrifying to both American conservatives and immigrants who fled dictatorships.
It’s “explaining clearly and directly” that has been met with great resistance, actually. You forget we now live in a post-truth society.
I think you’d benefit greatly from reading “Brainwashing” followed by Masses, Elites, and Rebels: The Theory of “Brainwashing.” My strategy entirely changed after reading these, people will not side with you truly if they already license themselves to believe something else. This coincides with the real experience of Communists and other Leftists historically, Liu Shaoqi’s How to be a Good Communist talks about maintaining this honesty in dealing with the rest of the Working Class who may not be radicalized yet. This keeps us in touch with their needs and desires, preventing commandism or tailism.
American conservatives are not going to align with any kind of Socialism except for PatSoc movements like the American Communist Party (not to be confused with the CPUSA), also known as “MAGA Communism.” Essentially Imperialism combined with Communist aesthetics. This needs to be combatted direclty. Cubans leaving Socialism because their slaves were taken away by Castro are not going to have the same class characteristics, same with small business owners in the US.
Over time, as the conditions in the US Empire decay, more conservatives will be proletarianized and open to Communism and Socialism. It is a danger to let these narratives be driven by Nationalists in the Imperial Core.
Thanks for the literature but I know how to speak and relate to my neighbor. Many grassroots leftist organizations already implement what you’re talking about via mutual aid efforts and building community trust.
There is a strong individualist and isolationist mindset among the average American conservative. What I’ve come to learn is that being direct and honest about what Socialism is does not help because they’ve already formed a concrete belief about the buzz word. So, when I’m speaking to a suspected right-wing working class person, I do not use the buzz words while still conveying the meaning using words they commonly use themselves— hence what I said about translating our message in more ways than just language but also culture.
“Cubans leaving Socialism because their slaves were taken away by Castro are not going to have the same class characteristics”
Incorrect. There are many poor, working class Cubans (white, brown, and black) who vote conservative. You don’t have to be one of the elite to support their politics.
I don’t know what you mean by saying Mutual Aid networks “already implement what I’m talking about.” Are you saying Mutual Aid networks are spreading theory? Just want clarification here, charity is a good thing but that’s not what we were discussing to my knowledge.
As for the individualism and isolationism, that’s due to the class characteristics of the US Empire. As it depends on Imperialism, and has a large population of petite bourgeoisie and labor aristocracy, it is much harder to get genuinely leftist ideas to penetrate. The solution, however, isn’t to contribute to that by obscuring your intentions. A right winger suddenly thinking universal healthcare is a good idea won’t change the fundamental systems at play.
As for Cuban immigrants, it has been a long time since it became Socialist, and the Land Reform Act enacted. The descendents of these Cuban Exiles largely side with their parents, who tended to be against the Socialist revolution, as they were among the ones who lost out. Other exiles leaving due to the conditions imposed on Cuba by the US Empire’s brutal trade embargo aren’t likely to be convinced either.
You have to meet people where they are at without obscuring, otherwise you allow them to control the narrative.
Mutual aid is NOT charity, and this is a fundamental difference. In fact, mutual aid is a fundamental component of grassroots organization and I’m shocked you are unfamiliar with the term with how much leftist literature you are sending me.
You seem to believe that theory is necessary to achieving class consciousness and I disagree. You sent me several links to books intended for already self-identified leftists to read. Me reading more books isn’t going to radicalize right-wingers, right?
You are right about “meeting people where they are”. But, we need to synthesize the information and translate it according to the individual we are speaking to. This isn’t “hiding” or “obscuring” anything. It’s relating to the person directly instead of hiding behind complex economic theory and terminology that may go over their heads.
I think we should absolutely be learning from Lenin and the USSR. I don’t see what is “backfiring,” if you could elaborate on that I’d appreciate it. The thing is, the USSR broadly got many things unquestionably correct. They also had missteps, and we can learn from those just as much as we can from their achievements. The PRC learned from what succeeded and what failed in the Soviet Union, and is currently overtaking everyone else.
As for reading theory and “dogmatism,” this is indeed a problem, but not as big a problem as avoiding theory. You might find it fitting to start with Oppose Book Worship, which deals with just the problem of overly-dogmatic comrades that only ever read theory. You must read theory and test it via practice, each informs the other.
As for new theory, there is new analysis all the time! Much of older theory absolutely holds up, especially Marx and Lenin, but new theory exists too. I am currently reading Michael Hudson’s Super-Imperialism, which analyzes the modern form of the US Empire and how it extracts wealth as a debtor country. The reading list I made has older theory I consider essential, as well as newer works.
One might say that Marx is like Newton, describing/discovering many things and setting a foundation for their field. Saying “we shouldn’t read Newton because his stuff is old” or that his ideas are wrong simply because they are old is ludicrous. Both of them probably had things they got wrong, sure, and newer theory corrects this, but they still set the foundations.
While one might not read Newton directly in school, so for some Marxist theory it is too (see Elementary Principles of Philosophy teaching DiaMat), but Marxs books that haven’t been superseded in this way should still be read.
Fantastic way of putting it! People have iterated on Marx and Lenin, but the basic building blocks were first set by Marx, Engels, Lenin, etc, and as a consequence modern theorists use those tools in new conditions. You must still engage with these tools to have a better idea of how they apply to modern contexts.
Similarly: Saying we should read theory, is akin to saying we shouldn’t learn science. You are going to have a very difficult time doing particle physics if you have no understanding of the world. Exactly as we say that without theory you are just going to be redoing the same stuff, so would every scientist have to rediscover the basics.
I think we should absolutely be learning from Lenin and the USSR.
Learning from their mistakes. Not emulating a failed brutal authoritarian dictatorship.
I don’t see what is “backfiring,”
Americans fear the word “socialism” because they associate it with brutal authoritarian dictatorships. Your love of Lenin and the USSR isn’t helping with that.
The PRC learned from what succeeded and what failed in the Soviet Union, and is currently overtaking everyone else.
The only thing the PRC learned was to abandon socialism. Canada is more socialist than the PRC.
You keep linking books to read. I think we’ve read enough. It’s time to start writing.
The USSR wasn’t a “failed brutal authoritarian dictatorship,” though. They democratized the economy, ended famine in a country where that was regular, over tripled literacy rates from the low 30s to 99.9%, dramatically lowered wealth inequality while maintaining high economic growth, defeated the Nazis, proved that a publicly driven and planned economy works well, provided free and high quality healthcare and education, and more.
The USian fear of countries that went against the US Empire’s dominance and provided an alternative to it based in Red Scare propaganda is a problem that must be confronted, not thrown under the bed and avoided. If we are to establish Socialism, we must be honest about it.
As for the PRC and Canada, this is much the opposite. The PRC has a Socialist Market Economy driven by Marxist economics. Large firms and key industries like banking and steel are overwhelmingly in public ownership and control, while the private sector is overwhelmingly populated by self-employed people, cooperatives, and small businesses. Canada, on the other hand, is driven by private property and Imperialism.
If you write without reading and learning from your predecessors, you’ll repeat their mistakes and fail to replicate their successes. This is throwing away perfectly good tools, and is what doomed the SRs in Russia and why the Bolsheviks succeeded.
Lisa’s only mistake was saying yes.
Just do every single thing in socialism, but change every single word. Call it Americanism.
Proletariat? No, just “worker”.
Bourgeoisie? No, just “elites”.
Capital? “Stuff”. Like how in baseball they say a pitcher’s got good “stuff”. Use your human stuff.
Class Consciousness - “common sense”.
Dialectical Materialism - Idk I’m still trying to figure out wtf that one means.
Practical historical development?
Definition: Practical historical development looks at how money, jobs, and resources shape how societies change over time. It shows that the ways people make things, the tools they use, and how resources are distributed build the base for how societies work. Instead of thinking that big ideas or beliefs drive history, this view shows that real-world conditions—like who has what resources and how work gets done—create the path for changes in society and politics.
The problem with many conservatives and regressives is that the only change to the status quo they seem content with are based on bigotry rather than economics.
So dialectical materialism rejects the notion of ideologies like socialism?
No, Dialectical Materialism asserts that material reality drives the progression of history, and is the primary determiner of ideas, but that these ideas of humans influence them to reshape reality. This process works in endless spirals. Here’s a handy diagram:
Historically, this just doesn’t work, and it even risks supporting PatSoc movements like the American Communist Party (not to be confused with the CPUSA), also known as “MAGA Communism.” Essentially Imperialism combined with Communist aesthetics.
In the lead-up to the Russian Revolution, there was disagreement over the necessity of reading theory. The SRs thought it was unneccessary, and got in the way of unity. Lenin and the Bolsheviks disagreed, as theory informs correct practice. The SRs became a footnotez and the Bolsheviks succeeded in establishing the world’s first Socialist state. One of Lenin’s most fanous lines, from What is to be done? is “without revolutionary theory, there can be no revolutionary practice.”
As studying theory is necessary, people will realize you’re repackaging Socialism. This will backfire, and people will realize they’ve been tricked. This will hurt the movement.
As for Dialectical Materialism, in a nutshell it’s the philosophical backbone of Marxism. It’s an analytical tool, focusing on studying material reality as it exists in context and in motion through time, as well as their contradictions. If you want an introductory Marxist-Leninist reading list that will teach you the fundamentals, I have one here that I made.
Personally, I’ve strived to adhere to the Einstein quote:
This not only applies to theory but language in general. If you, an English speaker, wants to ally with someone who only speaks Mandarin, the two of you will need to figure out how to understand simple shared concepts first (“water”, “car”, “help”).
Theory is the same. I don’t think we should completely do away with the proper verbiage. But, I do think we need to figure out how to translate our message in more ways than just language— I’m talking cultural. Because, right now, there are a lot of working class Americans who have been convinced that capitalist exploitation is American culture.
Sure, I don’t see why these two concepts can’t be pushed together. Don’t hide your intentions or obscure them, but explain them clearly and directly, in an understandable manner.
You saw the Simpson meme above right? That’s not entirely an exaggeration. The “S” word is legitimately terrifying to both American conservatives and immigrants who fled dictatorships.
It’s “explaining clearly and directly” that has been met with great resistance, actually. You forget we now live in a post-truth society.
I think you’d benefit greatly from reading “Brainwashing” followed by Masses, Elites, and Rebels: The Theory of “Brainwashing.” My strategy entirely changed after reading these, people will not side with you truly if they already license themselves to believe something else. This coincides with the real experience of Communists and other Leftists historically, Liu Shaoqi’s How to be a Good Communist talks about maintaining this honesty in dealing with the rest of the Working Class who may not be radicalized yet. This keeps us in touch with their needs and desires, preventing commandism or tailism.
American conservatives are not going to align with any kind of Socialism except for PatSoc movements like the American Communist Party (not to be confused with the CPUSA), also known as “MAGA Communism.” Essentially Imperialism combined with Communist aesthetics. This needs to be combatted direclty. Cubans leaving Socialism because their slaves were taken away by Castro are not going to have the same class characteristics, same with small business owners in the US.
Over time, as the conditions in the US Empire decay, more conservatives will be proletarianized and open to Communism and Socialism. It is a danger to let these narratives be driven by Nationalists in the Imperial Core.
Thanks for the literature but I know how to speak and relate to my neighbor. Many grassroots leftist organizations already implement what you’re talking about via mutual aid efforts and building community trust.
There is a strong individualist and isolationist mindset among the average American conservative. What I’ve come to learn is that being direct and honest about what Socialism is does not help because they’ve already formed a concrete belief about the buzz word. So, when I’m speaking to a suspected right-wing working class person, I do not use the buzz words while still conveying the meaning using words they commonly use themselves— hence what I said about translating our message in more ways than just language but also culture.
Incorrect. There are many poor, working class Cubans (white, brown, and black) who vote conservative. You don’t have to be one of the elite to support their politics.
I don’t know what you mean by saying Mutual Aid networks “already implement what I’m talking about.” Are you saying Mutual Aid networks are spreading theory? Just want clarification here, charity is a good thing but that’s not what we were discussing to my knowledge.
As for the individualism and isolationism, that’s due to the class characteristics of the US Empire. As it depends on Imperialism, and has a large population of petite bourgeoisie and labor aristocracy, it is much harder to get genuinely leftist ideas to penetrate. The solution, however, isn’t to contribute to that by obscuring your intentions. A right winger suddenly thinking universal healthcare is a good idea won’t change the fundamental systems at play.
As for Cuban immigrants, it has been a long time since it became Socialist, and the Land Reform Act enacted. The descendents of these Cuban Exiles largely side with their parents, who tended to be against the Socialist revolution, as they were among the ones who lost out. Other exiles leaving due to the conditions imposed on Cuba by the US Empire’s brutal trade embargo aren’t likely to be convinced either.
You have to meet people where they are at without obscuring, otherwise you allow them to control the narrative.
Mutual aid is NOT charity, and this is a fundamental difference. In fact, mutual aid is a fundamental component of grassroots organization and I’m shocked you are unfamiliar with the term with how much leftist literature you are sending me.
You seem to believe that theory is necessary to achieving class consciousness and I disagree. You sent me several links to books intended for already self-identified leftists to read. Me reading more books isn’t going to radicalize right-wingers, right?
You are right about “meeting people where they are”. But, we need to synthesize the information and translate it according to the individual we are speaking to. This isn’t “hiding” or “obscuring” anything. It’s relating to the person directly instead of hiding behind complex economic theory and terminology that may go over their heads.
I don’t think we should be emulating Lenin or the USSR. I think that’s what is backfiring.
“Read theory” is how they trick us, forcing us into dogmatic religious-like application of historical texts.
Why don’t we write theory? Marx and Lenin weren’t gods. They got things wrong.
I think we should absolutely be learning from Lenin and the USSR. I don’t see what is “backfiring,” if you could elaborate on that I’d appreciate it. The thing is, the USSR broadly got many things unquestionably correct. They also had missteps, and we can learn from those just as much as we can from their achievements. The PRC learned from what succeeded and what failed in the Soviet Union, and is currently overtaking everyone else.
As for reading theory and “dogmatism,” this is indeed a problem, but not as big a problem as avoiding theory. You might find it fitting to start with Oppose Book Worship, which deals with just the problem of overly-dogmatic comrades that only ever read theory. You must read theory and test it via practice, each informs the other.
As for new theory, there is new analysis all the time! Much of older theory absolutely holds up, especially Marx and Lenin, but new theory exists too. I am currently reading Michael Hudson’s Super-Imperialism, which analyzes the modern form of the US Empire and how it extracts wealth as a debtor country. The reading list I made has older theory I consider essential, as well as newer works.
One might say that Marx is like Newton, describing/discovering many things and setting a foundation for their field. Saying “we shouldn’t read Newton because his stuff is old” or that his ideas are wrong simply because they are old is ludicrous. Both of them probably had things they got wrong, sure, and newer theory corrects this, but they still set the foundations.
While one might not read Newton directly in school, so for some Marxist theory it is too (see Elementary Principles of Philosophy teaching DiaMat), but Marxs books that haven’t been superseded in this way should still be read.
Fantastic way of putting it! People have iterated on Marx and Lenin, but the basic building blocks were first set by Marx, Engels, Lenin, etc, and as a consequence modern theorists use those tools in new conditions. You must still engage with these tools to have a better idea of how they apply to modern contexts.
Similarly: Saying we should read theory, is akin to saying we shouldn’t learn science. You are going to have a very difficult time doing particle physics if you have no understanding of the world. Exactly as we say that without theory you are just going to be redoing the same stuff, so would every scientist have to rediscover the basics.
Learning from their mistakes. Not emulating a failed brutal authoritarian dictatorship.
Americans fear the word “socialism” because they associate it with brutal authoritarian dictatorships. Your love of Lenin and the USSR isn’t helping with that.
The only thing the PRC learned was to abandon socialism. Canada is more socialist than the PRC.
You keep linking books to read. I think we’ve read enough. It’s time to start writing.
The USSR wasn’t a “failed brutal authoritarian dictatorship,” though. They democratized the economy, ended famine in a country where that was regular, over tripled literacy rates from the low 30s to 99.9%, dramatically lowered wealth inequality while maintaining high economic growth, defeated the Nazis, proved that a publicly driven and planned economy works well, provided free and high quality healthcare and education, and more.
The USian fear of countries that went against the US Empire’s dominance and provided an alternative to it based in Red Scare propaganda is a problem that must be confronted, not thrown under the bed and avoided. If we are to establish Socialism, we must be honest about it.
As for the PRC and Canada, this is much the opposite. The PRC has a Socialist Market Economy driven by Marxist economics. Large firms and key industries like banking and steel are overwhelmingly in public ownership and control, while the private sector is overwhelmingly populated by self-employed people, cooperatives, and small businesses. Canada, on the other hand, is driven by private property and Imperialism.
If you write without reading and learning from your predecessors, you’ll repeat their mistakes and fail to replicate their successes. This is throwing away perfectly good tools, and is what doomed the SRs in Russia and why the Bolsheviks succeeded.
Dialectical materialism -> Scientific materialism to distinguish it from the common usage of the world “materialism”